Select  Exhibitions + Installations

Year        Title
2022        Waiting for Enlightenment
2022        Two Hearts
2021        Losing My Religion
2020        if we want it
2017        Holiday in Cambodia
2017        A single journey can change the course of a life
2016        Idol/Idle

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Waiting for Enlightenment
រង់ចាំចូលនិព្វាន

Distillery Gallery (Boston, MA)
Curated by Shane Levi

June 1 – July 9, 2022

(Catalog)


INSTALLATION VIEWS

រង់ចាំចូលនិព្វាន Waiting for Enlightenment, Distillery Gallery, Boston, 2022. (Credit: Mel Taing)
Time is played by a serpent in Sopheak Sam’s first solo exhibition, Waiting for Enlightenment. Traversing picture planes and video screens, the serpent emerges as a multidimensional being — demonized as an agent of ruin or pillaged for pleasure, but never permitted a peaceful journey toward transformation or enlightenment.

Comprising drawings, paintings, artist books, and video, Sam’s work traces cultural hybridity, queer futurity, religious iconography, and the fraught political history between the United States and Cambodia. Born a child refugee in the aftermath of the Cambodian genocide, Sam positions the exhibition as an embodied site for individual and collective searching. Crawling out of an existential fever dream, the serpent becomes an avatar cruising through liminal spaces of belonging, spirituality, and utopia — birthed again and again through cycles of displacement, loss, and love.
Two Hearts
ចិត្តពីរ

(Video) (Credit)


INSTALLATION VIEWS

ចិត្តពីរ (Two Hearts), 2022. One-channel video (color, sound; 2 min.) and gold plastic home shrine, dimensions variable.

In the early 2000s, several major international news outlets and independent video bloggers published stories and shared images and videos of then-seven-year-old Cambodian boy Oun Sambath with his pet giant python, Chamroeun (Khmer: ចំរើន). Describing their “chance encounter,” Sambath recalls: “My mom took me to a fortune teller who told her that we were brother and sister in a past life” (Kohnert, The Cambodia Daily, 2011).

To reframe the spectacle of the child–animal pairing as mere curiosity, I draw on motifs of sentimentalism and vernacular Theravada Buddhism via the pop ballad Two Hearts by Khmer artist Sokmean (a cover of the original Thai version) through lyric captions/translations and rhythmic editing. Installed on a CRT monitor set on a home shrine, the piece focalizes the fragile bonds of human–nonhuman kinship amid perceived danger (predator/prey) and considers how our gazes are shaped by the circulation of images of children from the Global South.


Losing My Religion
ការបាត់បង់សាសនារបស់ខ្ញុំ


Minnesota Museum of American Art (St Paul, MN)
Curated by Suriya Sam-Khuth

October 30, 2021 – January 19, 2022

(Video) (Catalog)


INSTALLATION VIEW

Losing My Religion, 2021. Sutures, Minnesota Museum of American Art, St Paul, MN, 2021. (Credit: Drew Arrieta)

Multi-channel video with projection mapping onto plinths and objects (HD video, sound; 5 minutes), dimensions variable.

Sopheak Sam’s sculptural video installation, ការបាត់បង់សាសនារបស់ខ្ញុំ Losing My Religion (2021) forms a space where multiple diasporic Cambodian visual cultures collide. Losing My Religion is an iteration of Sam’s previous work, Holiday in Cambodia (2018) but differs in its source material and altar-like structure. Drawing inspiration from Theravada Buddhism’s notions of animism—the belief that objects have a spiritual essence—Sam assembles an altar that references popular media from the post-Khmer Rouge era: 80s and 90s karaoke music videos 1, Haing S. Ngor’s iconic Oscar speech 2, movie and documentary clips 3, and other videos sourced from Youtube.

From afar, the work appears as if someone has left all the living room TVs turned on; as if they were flipping through the channels trying to find themselves reflected on the screen. A closer look reveals a collection of videos that Sam has woven into objects found in everyday Cambodian households — កន្ទេល kanteil (leisure mats), ខ្នើយ khnaəy (ornate silk pillows), ភួយ phuəy (blankets), ចានស្រាក់ caan sraak (tiffin carriers) and temple trays. By embedding popular imagery directly onto quotidian objects, Sam begins to reflect on the ways in which moving image and visual culture becomes a point of departure for cultural transmission and diasporic assemblages .

Text by Suriya Sam-Khuth

if we want it
Collaboration with Melissa Q. Teng

Boston Convention and Exhibition Center
Curated by Boston CyberArts

June 24 – October 1, 2020

(Video) (Credits)


INSTALLATION VIEWS

if we want it, 2020.  Multi-channel video on digital display (HD color, silent; 00:30 seconds), 80 foot tall LED marquee.

Art on the Marquee (31st Round), Boston Convention and Exhibition Center, 2020. (Credit: Mel Taing)

In popular U.S. media, “survival” often means winning at the expense of others, whether that be other humans, non-humans, collectives, or worlds. This drive to conquer and colonize echoes Western philosophers during the Enlightenment who framed Nature as something for Man to tame and master. Desires to administer our planet at scale have resulted in pollution, mass extinction, displacement, and climate change, diminishing our very likelihood of survival.

In this work titled if we want it, we share Anna Lowenhaupt Tsing’s framing of survival as collaboration. Tsing writes: “... staying alive—for every species—requires livable collaborations. Collaboration means working across difference, which leads to contamination” (2016). In this spirit, the piece collages together examples of symbiosis: a polyculture farm, coral reef ecosystem, impala and red-billed oxpecker, surfer and ocean.

Formally, we are inspired by Yoko Ono and John Lennon’s WAR IS OVER (if you want it) billboard campaign (1969), in which they aimed to commodify and sell peace, co-opting the language of politicians, companies, and celebrities. At the top of our piece, a running marquee advertises “Survival is collaboration,” in the 6 most common languages of Boston Public Schools: English, Spanish, Haitian Creole, Cape Verdean Creole, Cantonese, and Vietnamese. Each translator works their own meaning into this phrase (“Everyone is treated like family.” / “You can’t do it alone.” / “Life engages in cooperation with the earth.”), sometimes consulting parents or friends. Through this process, translations become an exercise in drawing worlds together. In contrast, we write “if we want it” only in English, the top global business language ranked by the International Monetary Fund in 2018, to question who is included and excluded in the “we” in regards to influence and major decisions affecting our survival.

By Melissa Q. Teng and Sopheak Sam

Holiday in Cambodia
ការឆ្លងទៅកម្ពុជា

(Video)


INSTALLATION VIEWS

Holiday in Cambodia
, 2018. Multichannel video with projection mapping (color, sound; 5:00 minutes).

This multichannel installation weaves together vintage footage of French colonial (and postcolonial) Cambodia alongside contemporary clips of a travel guide. This work became one of my earliest digital explorations of Cambodia through the lens of tourism.

The archival videos are projection mapped onto an assemblage of plinths that are collapsed onto each other, alluding to ancient ruins like Angkor Wat and Preah Vihear. The arrangement of the white plinths destabilizes this notion of a Modernist structure that stores cultural objects, and posits gallery spaces, heritage sites, and museums as containers of cultural extraction.
A single journey can change the course of a life
ការដំណើរតែមួយអាចផ្លាស់ប្តូរផ្លូវជីវិតយើង


2017


INSTALLATION VIEW

A single journey can change the course of a life
, 2017-ongoing. Four-channel video with CRT monitors and projection (color, sound; 2:47 minutes).
“I came to this country and I fell in love with its people and learned its history... This country, for me was my awakening.”
    – Angelina Jolie (BBC, February 2017)


This video installation is an exploration of my fascination with Angelina Jolie as a UN ambassador, celebrity humanitarian, and the adoptive mother of a Cambodian son.


Idol/Idle
តំណាង/ទំនេរ

2016

(Video)


INSTALLATION VIEW

Idol/Idle
, 2016. Two-channel video (color, sound; 15 minutes) on CRT monitors, dimensions variable.

In this early work, I pieced together two videos that function as both parallels and stark juxtapositions. In doing so, I am mediating, investigating, and translating conversations between the past and present. The past as seen through clips of archival footage from a French documentary surveying Cambodian history and film, and the present as seen through my own lens, capturing the recreation and leisure of a Cambodian diaspora community in Lowell, Massachusetts, USA.

The left subtitles are part of the original documentary translation, while the right subtitles are back-translated from English to Khmer to English—through Google Translate, an online tool I often use to communicate with my non-English speaking parents.
© Sopheak Sam 2026